There is only one love, the love of God in unity. This is the same love that is in Christ and the same love that all Christians are to demonstrate.

THE NATURE OF CHRIST
As previously discussed the flesh and order of marriage given to man still existed after the fall even though Adam and Eve’s attitude to them both had changed. Every subsequent generation of mankind was born into a state of disunity making this attitude (not love in disunity) the nature of fallen man. Therefore sharing in the flesh (disunity) of Adam brings with it a common nature/mind set defined by disunity with God. When Christ took on human form he became a member of Adam’s broken union, sharing in Adam’s corrupt flesh, literally subjecting himself to a decaying body (mortal, limited and dead). This raises an interesting question, How can Christ share in the flesh of Adam but not his fallen nature?

Before the fall Adam and Eve were human, sharing in an undefiled nature consistent with God (in union with/sinless). Yet after the fall they were still considered to be human even though they shared in a corrupt nature (because of their rebellion). Before his death and resurrection (a spirit only remains with a body while the body is alive) Christ shared in the flesh of Adam without sharing in the corrupt nature of Adam. This seems to indicate that the necessary condition for being human is sharing in the flesh (limitations included) of Adam but not necessarily his corrupt nature. Why then is the nature of Adam unavoidably transmitted to his race but not Christ? How is Jesus different from us and Adam?

There are a few reasons why Jesus does not and cannot share in the corrupt nature of Adam:
• Christ is a member of two unions, man and God.
• If Christ is indeed God he cannot share in the corrupt nature of Adam and maintain the unity of the trinity. Being God he must share in the divine nature and spirit of God.
• If Christ is indeed a sinless man then he cannot share in the corrupt nature of Adam, he must share in a nature that is consistent with God.

Before Christ was born into this world he was already part of a more important union (the trinity) that is the template for all unions. Meaning Christ was a member of two distinct unions (man and God). For him to maintain his links with both unions simultaneously he needed to share in the essential characteristics of both unions. For humanity it was a union in the flesh of Adam, for God it is a union of spirit (form) and love (divine nature, the original nature). Therefore Christ was one in flesh with man and one in spirit and love with God merged together in one person.

It is important to uphold both because Christ’s perfection (sinlessness) existed and originated in the context of the unity of God (the trinity). This shows that Christ must be understood in the context of his union with his father revealing that perfection can’t exist without a perfect union (i.e. he isn’t a rouge perfect human). Because Christ was not cut off from God he still had a direct link to the source of love (himself, the trinity).

While this sounds similar to the way Adam and Eve were able to be part of a human union and the union of all things under God it isn’t. While both are examples of people being part of more than one union the similarities end there. This is because of the distinction between God and man in the beginning, Adam and Eve were not united to God in the same way Jesus is (i.e. members of the trinity), this made it possible for the fall to occur.

The flesh of Adam can’t last beyond this temporal existence like the rest of this creation it must be destroyed to make way for the new creation. By his death and resurrection Christ died to the flesh and corruption of Adam and was reborn into a new spiritual body, immortal and of a greater glory than the flesh of Adam.

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